A moment of reflection as we celebrate Juneteenth

By TYLER TERMEER, PHD, Chief Executive Officer, The San Francisco AIDS Foundation (excerpted from his newsletter)

. . . Growing up I wasn’t familiar with Juneteenth because it wasn’t taught about in my school or even recognized or celebrated in the community in which I lived. I grew up in a predominately white city, in a part of town in which my grandparents fought hard to be able to purchase land and set their children, grandchildren, and future generations of our family up for the best possible success. 

I was, however, familiar with Juneteenth because I have had the privilege of growing up in a Black household that strongly believed in the power of storytelling and the importance of lifting up the lived experiences of our ancestors—no matter how painful that history may be.  

And while it is impossible to have any legitimate discussion of the HIV epidemic in America—or any other health or socio-economic disparity for that matter—without discussing race, we can’t ignore the fact that the discussion needs to go far beyond that as well. Conditions such as poverty, education and economic injustice, racial and gender bias, gender-based violence, mass incarceration, and the resulting impact of trauma are all conditions that have been intentionally ingrained in our society and help create an environment for the HIV epidemic to thrive. 

The legacy of slavery, violence against and systemic oppression of Black people hangs heavy over the U.S. and has always permeated our sociopolitical climate.  

As Black people we have always had to fight, and we are STILL fighting today! 

Over the past several years, we have had to stand strong and fight back against the efforts of the previous administration and Congress to suppress Black activism defend and give cover to violent white supremacists, disparage African countries, and relentlessly attack the health care safety net upon which Black people living with and vulnerable to HIV rely.  

Now, as Black people we don’t need anyone to tell us that the fight for equity and onwards to liberation is far from over. 

So, to honor my ancestors today, I am going to ground us with a story. This story should be as common of knowledge among us as the route knowledge we have of the Independence Day Celebration we create space for here in the U.S. every year—but for many complicated, layered, and racist reasons—it is not as widely known.

On June 19, two days after his arrival and nearly 170 years ago this week, Major General Gordon Granger steamed into the port of Galveston, Tex. With 1,800 Union soldiers where he stood on the balcony of a building in downtown Galveston and read General Order No. 3 to the assembled crowd below. “The people of Texas are informed that, in accordance with a proclamation from the Executive of the United States, all slaves are free.” 

The jubilation following Granger’s announcement in Galveston moved across Texas, quickly reaching the state’s 250,000 enslaved people. A year later, a spontaneous holiday called Juneteenth—formed from the words June and nineteenth. 

Still, approximately 170 years after its birth, Juneteenth remains largely unacknowledged on America’s national calendar. Many Americans have been unaware of its existence until recent years, or its roots. Sadly, that ignorance of Juneteenth reflects a deeper issue: the continued existence of two histories, black and white, separate, and unequal. 

Frederick Douglass voiced that fundamental divide in a memorable speech on July 4, 1852. “The rich inheritance of justice, liberty, prosperity, and independence, bequeathed by your fathers, is shared by you, not by me,” he said. “This Fourth [of] July is yours, not mine.” 

Juneteenth is the flip side of the Independence Day coin. One hundred and seventy years after General Granger told the enslaved people of Texas they were free, Juneteenth is viewed by many of those who are aware of it as an “African-American holiday.” 

That perception, however, unfairly diminishes the fundamental significance of Juneteenth. The day should be recognized for what it is: a shared point of pride in the symbolic end of centuries of racial slavery—a crime against humanity and the great stain on America’s soul. As meaningful as Independence Day itself, Juneteenth completes the circle, reaffirming “life, liberty, and the pursuit of happiness” as the rights of all, not a select few. 

So, this coming weekend as SFAF recognizes this day and as we continue our work it’s a stark reminder to pause and remember the important commitment we have made to racial and health justice for all as a framework—not just in passing conversation or the focus of one piece of our work, but in our day-to-day practice.  

Juneteenth is a day of celebration. It is also an opportunity to begin to articulate a collective vision for addressing HIV and drug user health in our communities—one that is grounded in racial and social justice; and builds on the inherent strengths and resilience in our communities.  

It is an opportunity to uplift Black leaders and highlight the innovative programming of our Black Health Team and the creative and engaging work so many other programs here at SFAF are creating for Black people—programming that is community-born and driven. It serves as a reminder that there should be nothing about us, without us. 

As the founder of Green Writers Press, I remain committed to listening, learning, and growing together, and to making the continued investments that lift up our commitment to equity and racial justice. 

In honor of Juneteenth 2023, we have a Pre-Order Invitation & Benefit for TSAF!:


All income from the “Juneteenth” presales of this book will be donated to
The San Francisco AIDS Foundation in honor of Tyler Termeer and the team.

Becoming a Good Relative by Hilary Giovale — available in the spring of 2024 — weaves the author’s personal story of transformation with historical research, spiritual teachings, and an appendix of practical skills, resources, and rituals. Giovale offers warm, compassionate, and vulnerable personal stories to reveal how unlearning fragility, becoming antiracist, and repairing ancestral harm can feel. She invites readers beyond intellectual analysis into intuition, dreams, and practical rituals. These practices can transform the harms of colonialism, racial hierarchy, and economic inequity from the inside out. While written as a memoir, this book gives readers practical tools for building their own resilience and committing to reparations for the long term.

Foreword by Luisah Teish, Ph.D. – African American Elder, Founding Mother of Ile Orunmila Oshun, and author of Jambalaya: The Natural Woman’s Book of Personal Charms and Practical Rituals. 

Afterword by Lyla June Johnston, Ph.D., Diné artist, scholar, and community organizer.

Advance Praise for Becoming a Good Relative

“With a voice of intuitive compassion, Becoming a Good Relative will open your heart’s eyes. This book offers a physical and spiritual prescription for the awakening paradigm shift that is calling all of us into Divine Alignment. Hilary has been welcomed into the ancient ceremonies of Indigenous cultures. She has come to understand the disruption of the sacred natural order of the Universe and its remedy: the principle that everything is related and connected.”
Basil Brave Heart, Oglala Lakota Elder


All income from the “Juneteenth” presales of this book will be donated
to The San Francisco AIDS Foundation in honor of Tyler Termeer and the team.

Thanks for all your support!
The GWP Team